Archive for January, 2014
Whose Academic Freedom Are We Talking About? An Analysis (14 January 2014) by Lawrence Davidson
Part I – An Inevitable Controversy
The controversy that broke out over the American Studies Association’s December 2013 vote to adopt an academic boycott of Israel was inevitable.The ASA’s academic boycott is a just a part of a much larger effort – the boycott, divestment and sanctions (BDS) movement – which has been growing worldwide over the last decade. In fact the movement’s progress in the United States has been relatively slow, but this is changing, and the ASA controversy is an indicator of this shift. That being the case, the reaction on the part of Zionist supporters of Israel in and out of academia came as no surprise.
On 5 January 2014 the New York Times reprinted a piece from the Chronicle of Higher Education more or less summarizing the reaction to the ASA move. It noted that “the presidents of more than 80 United States colleges have condemned the vote.” In addition five of these institutions of higher learning “have withdrawn from ASA membership.” The Chronicle piece concludes that the ASA has become “a pariah of the United States higher-education establishment.”
That is a rather premature judgment. There are roughly 4,500 colleges and universities in the U.S. Being condemned by the administrations (which is not the same as the faculties and student bodies) of 80 represents condemnation by less than 2 percent. Over one hundred institutions of higher learning have ASA membership. Losing five is again a small percentage. All of this hardly makes the ASA a “pariah.”
There are also other ways of judging the impact of the ASA action. If one goal of the ASA boycott move is to stimulate debate about Israeli behavior and policies within a society (the U.S.) that has long been dominated by Israeli propaganda, then the move is certainly a success. It has brought to the surface many statements and charges that demonstrate just how decontextualized attempts to defend Israeli behavior are. If insightful counterarguments are spread about because of the ASA resolution, then the “pariah” has done quite well.
Part II – Charges and Responses
Let’s take a look at some of the public charges and possible responses:
Damaging Academic Freedom:
– Carolyn A. Martin, president of Amherst College: “Such boycotts threaten academic speech and exchange, which is our solemn duty as academic institutions to protect.”
– Molly Corbett Broad, president of the American Council of Education: “Such actions are misguided and greatly troubling, as they strike at the heart of academic freedom.”
Response: It is hard to argue against the ideal. Everyone associated with higher education does, or should, value academic freedom and the free flow of ideas. The problem is, people such as Dr. Martin and Dr. Broad and many others are directing their criticism at the wrong party. The ASA resolution, which one suspects has not been read by many of its critics, is not directed against individual scholars, researchers or teachers. It is quite explicitly directed against Israeli institutions – institutions that have abetted in the destruction of the Palestinian right of academic freedom for decades. The Israelis have just done this largely out of sight of the American academic community, to say nothing of the American people.
The fact is that the Israeli government, assisted by many of the country’s academic institutions, runs an illegal occupation that has long impeded education in the PalestinianTerritories. One wonders just how aware of this historical fact are those who criticize the ASA. The facts in this regard are not a secret, although one does have to go out and look for them. Just do a thorough on-line search of the subject and all kinds of reports, analyses, and documents show up. For instance, here is a link to a report about the complicity of Israeli universities in maintaining the occupation. Here is another on the impact of occupation on Palestinian education, and yet another on the struggle for Palestinian academic freedom.
It should also be mentioned that the Israeli government is embarked on an effort to enforce its own version of history on Palestinian schools. This may soon appear as an Israeli priority in its ongoing negotiations with the Palestine Authority. And, right now in the U.S., the Zionist student organization Hillel has laid down rules restricting any free discussion about Israel in their chapters on American college campuses. These facts should raise questions about the sincerity of Zionist concern over academic freedom and the free flow of ideas. It is policies and actions such as these, which have multiplied themselves out many fold, that are part of the context of the BDS movement and the action taken by the ASA.
Damaging Institutional Reputations and Solvency:
– William G. Bowen, former president of Princeton University and president emeritus of the Andrew W. Mellon Foundation: “Boycotts are a bad idea. … It is dangerous business … for institutions to become embroiled in these kinds of debates. The consequences for institutions are just too serious.”
Response: What might this mean? I don’t think that Dr. Bowen is implying that what the ASA did is “dangerous” because it allegedly put the institution on the wrong side of a moral question. Here is another possible answer:
– Leon Botstein, president of Bard College: “Calls from alumni to take a stand against the boycott had played a role [in Bard College’s withdrawal of its institutional membership in the ASA]. … I recognize that the American Jewish community is disproportionately generous to American higher education. For the president of an institution to express his or her solidarity with Israel is welcomed by a very important part of their support base.”
Response: Dr. Botstein is suggesting that if one wants to know why “the presidents of more than 80 United States colleges have condemned the vote,” one should follow the money, and not necessarily the ideal of academic freedom.
– Lawrence Summers, former president of Harvard University, on the Charlie Rose show of 10 December 2013: “I regard them [boycott efforts against Israel] as being anti-Semitic in their effect if not necessarily in their intent.” That is because these efforts “single out Israel.”
Response: Dr. Summers can say this only because he and other Zionists take the position that Israel and the Jews are one. This is factually wrong. There are many Jews in the U.S. (and elsewhere) who do not identify with Israel and, in fact, a good number who publicly oppose Israeli behavior and the notion of a Jewish state. As to the singling out of Israel, it is certainly warranted given the influence Zionist supporters exercise over U.S. politicians and foreign policies and the resulting inordinate amount of aid and assistance given to Israel.
Part III – Conclusion
A lot more has been written about the ASA position, and below I list a small number of articles in support of the academic boycott position by thoughtful Americans.
Henry Siegman, former director of the National Jewish Congress, “There is no bigotry in the boycott.”
– M. J. Rosenberg, former longtime aide to various congressmen and senators, Propaganda vs. History.
– Joan W. Scott, scholar at the Institute for Advanced Studies, Princeton, N.J., “Changing My Mind about the Boycott.”
– Eric Cheyfitz, professor at Cornell University, “Why I Support the Academic Boycott of Israel,”
Sydney Levy, director of advocacy for Jewish Voices for Peace, “Academic Freedom.”
If the academic freedom of Palestinians was not being destroyed as part of an overall policy of ethnic cleansing and apartheid, there would be no need for an institutionally centered academic boycott of Israel. As it is, however, the Zionists in their relentless drive to create a Jewish-only state in historic Palestine have created the conditions for resistance, and the boycott in its many forms is part of that effort. It is not going to go away.
Israel’s future is one of increasing isolation. The Zionists recognize this possibility and that is why they are kicking and screaming. They even want to outlaw aspects of the boycott effort. It might be easier if they joined the twenty-first century by giving up their racist ambitions. However, ideologues rarely give up their ideologies willingly, so we will all have to do this the hard way.
Egypt Gone Bad – An Analysis (3 January 2014) by Lawrence Davidson
Part I – Going from Bad to Worse
This past week the confrontation between Egypt’s ruling regime and the country’s Muslim Brotherhood intensified. In an act that should make anyone familiar with this ongoing struggle sit up and shake their head, the “military-backed government” in Cairo declared Egypt’s Muslim Brotherhood a “terrorist organization.” In case anyone is inclined to get the sides mixed up, it is the Muslim Brotherhood that is defending democracy in this confrontation, and the media’s use of the euphemism “military-backed government” is to be understood as whitewash for military dictatorship.
The truth is that the Muslim Brothers have behaved in a civil fashion. Indeed, they have shown great restraint in the face of the violent, sometimes terrorist-style provocations of the Egyptian military and police. Always advocating nonviolent demonstrations against the military coup that brought down Egypt’s first honestly elected government in modern times, the Brothers and their supporters have been met with murderous official violence that has killed, wounded and jailed thousands. Thus, when the generals brand the Muslim Brothers “terrorists,” they are using an Orwellian propaganda ploy. As is so often the case, it is the dictatorship that practices terrorism and many of those who are resisting are destined to be its victims.
This doesn’t mean that there has not been violent resistance to the dictatorship. There have been steadily increasing instances of this, such as car-bombings of government buildings and attacks on police and military posts. The violent resistance started in the Sinai region of Egypt and has now spread across the Nile into the country’s heartland. For instance, on 25 December 2013 the police headquarters at Mansoura, a city northeast of Cairo, was destroyed and 15 people died. However, it was not the Brotherhood that launched this or other attacks like it. Ansar Beit al-Maqdis (roughly translated as “Defenders of Holy Jerusalem”), a group unaffiliated with the Muslim Brothers, has taken responsibility. None of this matters to the dictatorship in Cairo. It has taken advantage of the violence to attempt to destroy the Brotherhood. This is probably an impossible goal and its pursuit risks civil war.
It is interesting that Ansar Beit al-Maqdis’s violence has been described in the Western media as “extremist.” Violence can be considered extreme by definition and this group’s violence is spreading. Ansar Beit al-Maqdis has warned that police, soldiers and anyone else associated with the dictatorship is now a target. On the other hand, rarely have the actions of what now passes for a government in Egypt been labeled “extremist” in the media, although the generals have repeatedly killed and maimed nonviolent protesters. In truth it is the dictatorship itself which has set down the options for those who resist it: either give up entirely or pick up the gun. This stands as a lesson in ends and means – the means employed by dictatorial regimes usually don’t allow for peaceful protest and thereby steer the end that is resistance in the direction of violence.
Part II – Abandoning the Democratic Road
There will be many who rationalize Egypt’s military dictatorship by pointing to the flaws of the deposed Morsi government. Some will point out that, even though freely and fairly elected, the Morsi government was soon rejected by growing numbers of Egyptians. Thus, before the coup there were large demonstrations against the elected government. This is true, though the assertion that the protests represented a majority of the population is a politically motivated exaggeration. The problem with this rationale is that, unlike conditions under a dictatorship, there were democratic options open to the those who disliked the elected government. They likewise could have kept up the demand for broader input into government policy until the government compromised. Just before the coup, there were signs that this point was being reached. They could have waited until the next election cycle to attempt to turn the Morsi government out. There is no evidence that Morsi would have prevented future free and fair elections. It is to be noted that one thing the elected government did not do is shoot down protesters in the streets.
It might be that, except for a relatively small youth movement, most of the anti-Morsi coalition were never seriously interested in democracy. From the start of the demonstrations against the elected government, there was little or no hesitation by this coalition to abandon democratic practices. The regulations and procedures put in place by the prior Mubarak dictatorship were repeatedly used to stymie Morsi’s administration. Prominent in the use of this tactic were the courts and judges appointed by Mubarak. It soon became apparent that the anti-Morsi coalition did not have the patience to follow a democratic/electoral route to settling the question of Egypt’s ultimate character. Theirs was an all-or-nothing attitude which quickly led them to call on the military to “save the nation.” What was salvation to look like? One thing that is certain is that the Egyptian military lacks the skill to save, and indeed any interest in saving, Egyptian democracy.
What did this strategy get the anti-Morsi coalition? Did it get them a secular government that respects civil and human rights? Did it get them a government that can be trusted to hold free and fair elections? Certainly not, for the means they employed could not lead to such ends. It got them relief from the maybe of Sharia law in exchange for the certainty of a military coup and the violence through which all military dictators rule.
What do the military dictators of Egypt think their arbitrary and violent use of power will accomplish? Do they think that the country will return to the situation under Nasser-Sadat-Mubarak when authoritarian intimidation kept religious organizations under control and civil society quiet? Do they think that anyone will really be fooled by the rigged elections they are planning for 2014? If so, they have failed to consider the possibility that the democratic election of Mohammad Morsi may well have changed the historical equation. In terms of history, what they should be referencing is not their own dictatorial past but the events of Algeria in the 1990s. In that place and time, another military regime shut down the pro-Islamic results of a democratic election and triggered a decade of savage civil war. This is an end that is quite consistent with the means used by the Egyptian generals in 2013.
Part III – The Evolving U.S. Response
The United States government had been a consistent backer of Egyptian dictatorships ever since Anwar Sadat made his historic peace with Israel in March of 1979. From that time on the U.S. treasury has been paying out at least $1.55 billion dollars (the publicly used low figure) in mostly military aid to Egypt. That aid has helped sustain a corrupt Egyptian officer corps that now controls a good part of the Egyptian economy and has no one to fight except its own people.
In February 2011 a genuinely popular and mostly nonviolent revolt forced the collapse of the Mubarak dictatorship. This led to Egypt’s first internationally monitored, free and fair election. For a while it looked like the Egyptian military would be forced out of politics, and U.S. President Barack Obama seemed to accept this turn of events. Even when the Egyptian generals returned to form and pulled off their coup in July 2013, the Obama administration reacted with displeasure and cut off some of the annual aid payments. The only ones in the Middle East who found this objectionable were other U.S.-supported dictatorships such as those in Saudi Arabia and the Gulf emirates.
However, now the U.S. government might be considering to once more support an Egyptian dictatorship. Suggestions that this might be the case came recently from Secretary of State John Kerry in a speech delivered on 20 November 2013 to the State Department’s Overseas Security Advisory Council. Here Kerry showed an embarrassing lack of knowledge about the events that brought down the Mubarak dictatorship and a remarkably naive notion of what it takes to make and sustain a revolution. Thus:
“Those kids in Tahrir Square, they were not motivated by any religion or ideology. They were motivated by what they saw through this interconnected world, and they wanted a piece of the opportunity and a chance to get an education and have a job and have a future, and not have a corrupt government that deprived them of all of that and more. And they tweeted their ways and Facetimed [sic] their ways and talked to each other and that’s what drove that revolution. And then it got stolen by the one single most organized entity in the state, which was the Brotherhood.”
The fact that Kerry could make such a diagnosis to a group of allegedly knowledgeable security advisers is chilling. Kerry is way off the mark and here is why:
– The very brave youths of Cairo and Alexandria who began the 2910-2011 protests against the Mubarak dictatorship laid the basis for the conditions that eventually brought down that regime. But they alone could not and did not achieve that goal.
– These youth were not devoid of either religion or ideology. Most were Muslims of varying degree of practice and almost all of them believed in a democratic ideology.
– Despite their use of social networking and other technologies, the youth groups were too small to make a revolution.
– The revolution became possible only when much greater numbers were introduced into the streets to transform the demonstrations from large to massive. The decision to bring out those numbers was taken by the Muslim Brotherhood, a group that is religious but was also willing to follow a democratic path.
– The Brotherhood could manage to bring out the large numbers not just because it was “the most organized entity in the state” but because for decades it has also been the most effective and popular social service organization in Egypt.
The truth then is that the Brotherhood did not “steal” the revolution, it made it possible.
Part IV – Conclusion
Today’s Egypt is a mess. It is an economic mess thanks to decades of military dictatorship, corruption and greed. It is a political mess for the same reason. Whatever faults might be laid at the feet of the elected Morsi government, none of them warranted a return to thuggish military rule – an action which, for all practical purposes, brought the ideals of the Arab Spring to a tragic end.
One can only hope that the U.S. government, rising above the historical ignorance of John Kerry and his speech writers, will hold to principle and have as little as possible to do with the regime in Cairo. It is a nasty regime, brutal to its own people, barbaric in its policy toward the imprisoned population of Gaza and, not surprisingly, in bed with the Zionists and autocratic Gulf monarchs. As for Egypt’s democratic revolution that almost was, one can hope that it survives as a precedent for the future.